The broom of the wilderness (Retama roetam) is one of the most common shrubs found in the deserts of Israel. The plant is an excellent source for shade, food and fuel. Beduins still use roots of rotem as fuel for keeping warmth in the cold desert conditions. The wood of white broom is used extensively for making charcoal. It is said to be of especially fine quality and burn extremely well even when not made into charcoal.
Rotem is frequently mentioned in the Holy Bible. It is under a broom tree (rotem), Prophet Elijah rested when he went into the wilderness, until the danger of dehydration became life-threatening (I Kings 19:4-5). In KJV, the plant is translated as juniper, however in original Hebrew texts the word "rotem" is retained. In the book of Job we are told of impoverished desert-dwellers that make use of: "the roots of broom for warmth" (Who cut up mallows by the bushes, and juniper roots for their meat-Job 30:4). In the Book of Psalms, the long-burning qualities of coals made from broom/rotem has been mentioned. "Sharp arrows of the mighty, with coals of juniper" (Psalms 120:4). Talmudic sources mention the heat retentive capacity of "rotem" as which can last as long as twelve months! Jewish traditions attribute Rotem to the story of the expulsion of Hagar and Ishmael by Abraham. The tradition goes as "Hagar went forth and wandered in the Wilderness of Beersheba; and the water from the bottle was finished and she cast the child under one of the shrubs-which is identified as Rotem (Genesis 21, 15-16). The “Rithmah” of Numbers 33:18-19, is a variant of the same Hebrew word, meaning “place of broom”, and probably refers to the abundance of these plants at that locality.
Rotem is frequently mentioned in the Holy Bible. It is under a broom tree (rotem), Prophet Elijah rested when he went into the wilderness, until the danger of dehydration became life-threatening (I Kings 19:4-5). In KJV, the plant is translated as juniper, however in original Hebrew texts the word "rotem" is retained. In the book of Job we are told of impoverished desert-dwellers that make use of: "the roots of broom for warmth" (Who cut up mallows by the bushes, and juniper roots for their meat-Job 30:4). In the Book of Psalms, the long-burning qualities of coals made from broom/rotem has been mentioned. "Sharp arrows of the mighty, with coals of juniper" (Psalms 120:4). Talmudic sources mention the heat retentive capacity of "rotem" as which can last as long as twelve months! Jewish traditions attribute Rotem to the story of the expulsion of Hagar and Ishmael by Abraham. The tradition goes as "Hagar went forth and wandered in the Wilderness of Beersheba; and the water from the bottle was finished and she cast the child under one of the shrubs-which is identified as Rotem (Genesis 21, 15-16). The “Rithmah” of Numbers 33:18-19, is a variant of the same Hebrew word, meaning “place of broom”, and probably refers to the abundance of these plants at that locality.
In Christian legends, while Jesus was praying in the garden of Gethsemane he was continually disturbed by the noisy crackling and “sawing” of rotem. When he was finally led off by the soldiers he said to the broom: “May you always burn with as much noise as you are making now.” Another legend says that the crackling of the broom plants among which they were hiding almost revealed the whereabouts of Mary and the infant Jesus to the soldiers of Herod.
In Arabic, "Rotem" turns into "Ritmah" which is actually a string tied around the finger as a reminder. It is said that rotem designates a ribbon which the Arabs tie before embarking on a journey. If, upon their return they find the ribbon as they left it, they assume from this that their lovers have not been unfaithful, if the oposite is true - it is a sign that she has betrayed him. It is said that the ribbon is tied only onto a plant called rotem (Ritma).
Information taken from:
No comments:
Post a Comment